Homily Feast of the Holy Family - December 26, 2021

 

Homily Sunday Feast of the Holy Family
1^st Readings- Sirach 3: 2-6, 12-14 – God sets a Father in honor over his children
2^nd Reading- Colossians 3: 12-17 – Over all of these, put on love
Gospel: Luke 2: 41-52 – Finding of the Lost boy Jesus in the Temple

 

A son took his elderly father to a restaurant for an evening dinner.  The father being very old and weak, while eating, dropped food on his shirt and trousers.  Other people in the restaurant watched him in disgust while his son was calm.  After he finished eating, his son who was not at all embarrassed, quietly took him to the bathroom, wiped the food particles from his clothes, removed the stains, combed his hair, and straightened his eyeglasses.  When they came out of the bathroom the entire restaurant was watching them in dead silence, not able to understand how someone could embarrass themselves publicly like that.  The son paid the bill and started walking out with his father.

As they were leaving, an old man among the diners called out to the son and said, “Thank you for taking such good care of your father.”  The son replied, “Sir, I am only doing for him what he did for me for so many years before”.  He, and my mother were always there for me. They cared for me and now it’s my turn to be there for them and care for them.  And with that the restaurant went silent.

Today we celebrate the Feast of the Holy Family and I think the Church in her wisdom purposely placed this feast right after Christmas to bring us back down to earth.  You see, I think amidst all the hustle and bustle, all the noise, all the family dynamics which occur particularly at this time of year, we may forget how important family is, not only to our lives here on earth but also as the means to get to heaven.  You see it is only when we embrace the lessons that family can teach us that we can truly become holy. 

            And this is one of the things that Sirach is trying to teach us today.  It is God who created the family.  He made us to live as family and with that comes joys, tragedies, challenges, and responsibilities.  And it is in our response to these joys, tragedies, and challenges that we learn how to be holy.

            Now if we are looking for the best model for trying to be holy, a good place to start is with family of Jesus, Mary, & Joseph. But I think at times it might be easy to think “of course the family of Jesus, Mary, and Joseph is holy because one of those family members is the Son of God.  And I think, it would also be easy to think that this family could not have had the same challenges or struggles as other normal human families, but the Gospels tell us a different story.  To begin with, Mary finds herself in an unplanned pregnancy, or should I say a God planned pregnancy after she was already engaged to be married.  Then her Joseph her fiancé while trying to decide how to divorce her quietly and shield her from societal consequences receives a message from and angel telling him of God’s plan.  Towards the end of Mary’s pregnancy, she and Joseph were forced to travel about 100 miles on foot and donkey, from their home to another town to register for the census.  After they arrived, they found that there were no hotel rooms available much less a birthing center or a hospital, so she is forced to give birth to their child in a place meant to house animals.  Then sometime after their child’s birth, they are forced to flee to a foreign country because a maniacal king wanted to kill the child.  And it can be assumed that the trip was not an easy one for them because of the threat from robbers or attacks by wild animals while on the road. Once there, they had to find a way to survive in a strange land for several years.  And then after their return to Nazareth, in addition to the usual challenges of parenting a child, Mary and Joseph had to endure the worry and stress of having their 12-year-old child go missing during a trip to Jerusalem.  Later in life, Mary would have to endure the death of her husband, and her son’s father. These are the stories we know about.  There is probably much more we do not know.  The point is that Joseph, Mary, and Jesus faced many challenges as a family, but they faced them together.  Joseph protected and provided for Mary and Jesus.  Mary cared for Joseph and Jesus and kept their home in Nazareth.  They sacrificed and laid down their lives for each other and for their child.  And they were able to handle all the challenges they faced as a family because they trusted in God, they stayed together, and their love for one another was unconditional.  

            So, what does the Holy Family teach us?  Well one thing is to follow God’s lead.  Mary and Joseph were a couple who showed and openness to allowing God to lead their life together. They were open to the fact that God might speak to them. Another thing that the Holy Family models for us is to be teachers of faith and virtue.  The home in Nazareth, in addition to the local synagogue, would have been the place of instruction for the Christ Child.  Joseph and Mary taught Jesus how to read and study the scriptures. And as we know Jesus began his public ministry by opening the scroll in the synagogue and reading from the prophet Isaiah.  It was in the home in Nazareth that Jesus would have learned to pray the Shema every evening, “hear O Israel, the Lord our God is Lord alone.  Later, in life, He would teach his disciples how to pray, “Our Father who art in heaven, hallowed be thy name.”  Joseph the chaste spouse and Mary the perpetual virgin would teach Jesus about purity and modesty, by the way they treated each other in his presence.  Throughout his young life, the virtues of compassion, humility, forgiveness, and charity were taught and modeled by his parents.  And He would carry all these things that he learned out in the world.

            This is how God intended us to live as family and this is how a family becomes holy.   But the challenge to live as family and to be holy has always been at the center of a spiritual battle.  Since the beginning when God created the 1^st family, and for every family since, it has been the devil’s primary mission to disrupt, diminish, and ultimately destroy that institution which so closely mirrors the love of God. 

            And today the threat to family is even greater, as we see our government and our society as a whole seeking to destroy the nuclear family.  What is happening today was predicted by Sister Lucia dos Santos, one of the three children who witnessed the appearance of the Blessed Virgin Mary at Fatima.  In 2005, shortly before her death, she wrote a letter to Cardinal Carlo Caffarra, Archbishop of Bologna, Italy.  In it she predicted that the final battle between Christ and Satan would be over marriage and the family.  And we are seeing her prediction being played out today in societal and legislative actions which attack marriage, family, and human dignity. We see it in government interference in the raising and education of children by their parents and promoting an ideology which states that not all human life is equal nor is it deserving of protection.  And this battle began with the erosion of religious freedom and the removal of God from the public discourse.  All the virtues which we are supposed to learn in the training ground that we call family such as forgiveness, compassion, dialogue, selflessness, sacrifice, all of these and other virtues are being erased from our consciousness.

            This is why today’s feast is so important.  Today we are reminded by the example of the family of Jesus, Mary, and Joseph, that we are called to live, to learn from, to love each other, as family.  The family is God’s gift to us.  The family fulfills God’s plan for how we should live and treat each other.  The family is God’s blueprint for how we are to be holy.

Homily Sunday 26th Week in Ordinary Time - Checking for Millstones

 

    Billy Graham was a Southern Baptist Minister and prominent American Evangelist.  He was a spiritual consultant to several presidents, and he preached the Gospel to more people in person than any person in the history of Christianity.

Martin Luther King Jr. was an American Baptist minister and activist who became the most visible spokesman and leader in the American civil rights movement from 1955 until his assassination in 1968. King advanced civil rights through non violence and civil disobedience, inspired by his Christian beliefs.  Then there was Dietrich Bonhoeffer a German Lutheran pastor, theologian, anti-Nazi dissident.  His writings on Christianity's role in the secular world have become widely influential, and his book The Cost of Discipleship is a modern classic.   He was hanged by the Nazis on April 9, 1945.

These are only three among many men and women, who throughout history have lent their voices and their lives to the service of the Gospel.  These three, as well as countless others were not Catholic and yet their words touched and changed the hearts of many for the better.  And while the Catholic Church is the church founded by Jesus Christ and offers the most important gift the Lord gave which is his body and blood in the Eucharist, repeatedly throughout history, His spirit has fallen on and continues to fall on others who do not necessarily believe in the Eucharist but still have participated in spreading the Gospel.  

Today we are reminded of a couple of things.  One is that we as Catholics don’t have a monopoly on being saved or bringing the words and love of Jesus to others.  The second is that anyone who claims to be a disciple of Jesus is accountable by his/her words and actions in their witness to others.

In today’s l^st reading, Moses has told the Lord that the burden for leading his people has become too great.  So, the Lord selects 70 elders from the tribes to help in leading the people.  When the day arrives for the Lord to pour out his spirit on those selected, two of them were not present but the Lord’s spirit falls on the two anyway.  When this happens, others among the people complain that these two were not present but were prophesying none the less. Then Joshua goes to Moses and tells him to stop them.  But then Moses questions them as to why they are jealous and says that he wished the Lord would pour out his spirit on all people.  

Then in the Gospel we hear a similar story.  John comes to Jesus and reports that he saw someone casting out demons in Jesus’ name and that they tried to stop him because this person was not one of Jesus’ followers.  It seems that his disciples who previously were unable to cast out a demon themselves, were now jealous that an outsider was doing the work they were called to do.  But Jesus says don’t stop him.  If he is doing good, meaning he is doing the things Jesus would do, then he won’t be speaking against Jesus.   

The first point of these two readings is that it is God who chooses, and it is God who calls.  It’s not for us to say who is qualified or worthy to do the Lord’s work.  Instead, we should be more worried about how well we ourselves are doing what the Lord has called us to do.  And that leads us to the second point.  We need to be looking within ourselves and outside of ourselves as to whether our thoughts, words, and actions are serving the Lord and bringing people closer to him or are we misleading or even driving people away from the Lord.  And Jesus uses some strong language today in telling us that, we who say we are his disciples, we who are Christian are accountable for the souls of others.  He says, “whoever causes one of these who believe in me to sin, it is better that a millstone be tied around his neck, and he be cast into the sea.  Now just so you have an idea of the magnitude of what Jesus was saying, a millstone, from ancient times and on up through the middle-ages was used to grind grain. This was done by placing the grain on a flat disk made of stone and then another disc which had a hole in its center was turned on its side and with a wooden axle slid through the hole, the millstone was rolled over the grain to turn the grain into flour.  These millstones were 4ft to 5ft in diameter and weighed upwards of a 1,000 lbs.  So, Jesus in using this imagery was stating just how great the responsibility is to not lead people into sin.  And given the actions of a number of people today in our country and in our church, I suspect there might be some righteous minded folks who would want to rush right out and buy stock in millstones.  

But the thing we need to remember is that when Jesus said anything it was meant to be personal. It was a message for each person to reflect on how Jesus’ words relate to their own life experience and behavior.  Whenever we read or hear the scriptures, we should first be thinking, “how am I living up to these words?” 

When I was young, my father told me that whenever I left the house, I carried the name of Martin with me.  And he impressed on me that my words and my actions reflected directly on him, my mother, and our whole family.  And so, it is with us as Christians.  The way we speak and act at home and out in the world will determine whether people have a positive accurate view of Jesus and the Church or are we giving them a negative, less than truthful image.  And when we speak and act in a way that is contrary to the Gospel we profess to believe, we can break people’s spirits and drive them away from the Lord and closer to sin.  And it’s interesting that in the original translation of this Gospel, the sin of leading others to sin is called scandal. It is considered a scandal to confuse the faithful.  It is a sin in which not only the body of Christ is injured, but the credibility of the Gospel is brought into question.

Two examples come to mind from current events.  One is the clergy abuse scandal by which victims within and outside the Church have suffered.  The sinful and heinous actions of small percentage clergy have done grave harm to the body of Christ and driven people away from the faith.  The second example is of Catholic and Christian political leaders and other prominent people who promote, support, and even mandate the killing of the most vulnerable among us; the born, the unborn, the elderly, and others while continuing to declare their devout faith.  They have also promoted and legislated policies which attack Marriage and the Family while validating gender confusion and other sinful lifestyles.  And the result of these actions by our civic and church leaders is that people have either become confused as to what a Catholic or Christian stands for or they have lost faith and trust in our government and in our Churches.  So, knowing all of this, what should we be doing?  Well, we need to be praying for those for whom the millstone is great and the danger to their souls is greater.  But before we do that, we must first pray for ourselves.  

We must pray that by what we say and do, we can live out the truth of the Gospel with courage and love.  We must pray that by our words and actions we are not leading people to sin by confusing them as to what our faith teaches and by behavior which contradicts what Jesus requires of us has his disciples.  Jesus uses very strong language to tell us that we should get rid of anything that leads us to sin or could cause another to sin.  Now he didn’t really mean that we should pluck out our eyes or cut off our hands, but that we need to examine our behavior to see what we must change.  Whether it is anger, resentment, failure to forgive, excessive desire for material things, lack of proper reverence for the Lord, or any other thing that causes us to sin, we must get rid of it.  If anything in our behavior causes another to sin or to become confused about what Jesus said and did, then we need to get rid of it.   

To do otherwise poses a danger to our souls and to the souls of those the Lord has called us to serve.  

 

 

 

 

 

 

 

 

 

 

Homily - Feast of the Holy Family of Jesus, Mary, & Joseph

 

Today we celebrate the Feast of the Holy Family.  It is a Feast that we celebrate just after Christmas and it is intended to help us focus on the family of Jesus, Mary, and Joseph and we are encouraged to see them as a model for how a family should live.  But if you think about it, some people might be skeptical as to how the Holy Family could be a relatable model of family for the rest of us.  After all, how hard could it have been for them?  Joseph was a faithful son of Israel, a righteous man, and a man of courage and compassion who accepts the Angel’s proclamation that he should not be afraid to take Mary as his wife.  Then there is Mary, a sinless virgin who has found such favor with God, that God chooses her to be the mother of His son.  Finally, Joseph and Mary get to parent the perfect child because the child is no ordinary human child, rather he is also divine.  So, it would be easy to think that a family like theirs would have no drama and very little to worry about.  But as we know, this was not the case.

We get our first clue from today’s Gospel.  Mary and Joseph following the laws of their faith, bring their child to the temple to dedicate him to God.   While they are there they meet a holy man and somewhat of a prophet named Simeon who says some very unsettling things about their child.  Simeon calls the child the salvation that God has prepared for his people, a light to the gentiles and the glory of Israel. He goes on to say their child is destined to be the rise and fall of many.  Imagine that being said about your child at his/her Baptism.  And if that wasn’t strange enough, he tells Mary, “and you yourself a sword will pierce, so that the thoughts of many hearts might be revealed.”  And as we know, this new family would have their share of troubles.  Not long after Simeon’s prediction, they would have to flee their home and go to Egypt, to escape King Herod who wanted to kill their child.  At the age of 12 years old, their child would go missing for three days.  Tradition also holds that Joseph probably died while Jesus was a young man before he started his public ministry leaving Mary alone, to parent their child.  Then Mary had to watch her Son be ridiculed over and over again during his public ministry.  Finally, she had to watch her son be arrested, and suffer the most horrible torture, and death.  Simeon’s prophecy was fulfilled many times over as sword after sword pierced her heart.   So, we might ask, given all that this family went through, how might they be a model for our families?   Well, the answer is that given all challenges, tragedies, and disappointments, they remained faithful and trusted in God.  This is why they are called holy.  They didn’t have to understand why all those things happened to them, they just had to believe that God was with them and knew things that they didn’t know.  But what they did know because it was a part of their heritage was that family was important to God. 

Think about it.  God started the world by creating a family, a man and a woman brought together in the Garden of Eden to be in relationship with God and with each other.  We also hear in the Book of Genesis that this family immediately came under temptation by the evil one.  And when they did, they had to choose whether they were going to trust in God or in themselves, and we know how that turned out.  But regardless of that choice, God still intended that the family continue. Yes, they had to leave the Garden, but they were still told to be fruitful and multiply, meaning they were to grow their family and continue to create families down through the ages.  Life wasn’t going to be easy, in fact God told them life was going to be hard, but He would not abandon them.  All they needed to do was to trust in God and remain faithful.

And this has been the story of families who trusted in God throughout time.  In today’s 1^st reading, we the story of Abraham and Sara.  Abraham was a man who trusted in God, so much so, that he took his wife, and all of his flocks and possessions and left his homeland because God told him to.  But God wasn’t finished with Abraham yet.  Today, we hear Abraham appealing to God, that he has not blessed them with children.  His wife Sara was thought to be infertile, and as such his only heir was going to be his servant.  But God has a different plan and tells him that Sara will have a child, and that his descendants would be as numerous as the stars.  God’s plan for family continued because Abraham remained faithful to God.  Abraham’s family experienced their own troubles and even tragedies.  And Abraham’s faith would be tested again and again.  Most notably, in the story where God asks Abraham to sacrifice his only son Isaac as proof of his faithfulness.  Imagine the sword that pierced Abraham and Sara’s hearts.

But St. Paul tells us today, that it was Abraham’s faith in God when tested, which allowed the family to continue. “Through Isaac, descendants shall bear your name.”

So, in today’s readings, we should realize the importance that God places on family.  Because it is only within the family as God created it, that the love of God is displayed.  We are also reminded that the family has been under spiritual attack from within and from without since the beginning.

There is not one mother, father, or child within a family whose heart has not been pierced one or more times.  The parents whose child goes missing, falls prey to addiction, or tragically dies feel the thrust of the sword.  The husband who has to watch his wife suffer with cancer, or the wife who loses her husband to some disease; each of them feels their hearts being pierced over and over again.  The child who suffers the loss of a parent or suffers abuse at the hands of a parent, feels the pain of the sword piercing his or her heart.

In all of these instances, it is very difficult when a family is going through these things to feel the love of God, or to trust that God is allowing these things to happen for a higher purpose.  But this is the challenge of holiness.

We must also recognize that a family is the greatest threat to the devil winning souls.

In fact, Sister Lucia Santos, one the visionaries of the apparitions of the Blessed Mother in Fatima wrote something very prophetic in 2005 just before she died.  She said, “The final battle between the Lord and the kingdom of Satan will be about Marriage and the Family.’ Don't be afraid, she added, because whoever works for the sanctity of Marriage and the Family will always be fought against and opposed in every way by evil, because this is the decisive issue. Then she concluded: ‘nevertheless, Our Lady has already crushed his head’.”

And the fact is that we are seeing this battle being waged today.  We are experiencing a diabolical effort to undermine the sanctity of Marriage as a Covenant between a man a woman, and to erase the existence of the nuclear family.

But this is why today’s feast is so important.  It reminds us that the family is of God because God is a family.  It reminds us that to be a holy family is for each member of the family to remain faithful to God, to be loving to one another, and to sacrifice one’s own desires for the benefit of others in the family. Just like Jesus, Mary, and Joseph, this feast reminds us that being in a family does not require us to be perfect, but it does require us to seek to be holy each and every day.

 

                    

 

 

 

Who is my Neighbor

 

     

    Homily: Sunday 30th Week in Ordinary Time – You shall love God & Neighbor
    1st Reading: Exodus 22: 20-26 – You shall molest or oppress and alien
    2nd Reading: 1Thess. 1: 5C-10- And you became imitators of us & the Lord
    Gospel: Matt 22: 34-40 – What is the Greatest Commandment

    The Apostle John was the only apostle who did not die as a martyr. He was exiled to the island of Patmos and died of old age. It was while he was in exile there that he wrote the fourth Gospel and the Book of Revelation. And there is a story which says “while he was already very old, his disciples would carry him to Church every Sunday. During the Mass, he would say to the people: “My dear children: love one another.” This was his one and the same message. After some time, one disciple asked him, “Master, why do you always say the same thing: Love one another?” St. John answered, “Because it is the command of the Lord. And if only this is followed, it will be enough.”
    
    Today’s readings speak of love for God and love of neighbor, which have been part of Jewish/Christian tradition since Mt. Sinai. But the understanding of what it means to love as required in Old Testament was amplified and clarified by Jesus. It was Jesus who came to teach, and to model what it means to love God and neighbor.

    The verses we heard today in our First reading from the Book of Exodus were taken from a huge number of laws concerning how the people were to conduct themselves within the Jewish community. These “laws” were meant to preserve a religious spirit and order among the people. All of these laws were seen as being given by God and keeping them was the way they showed “love” or reverence for God. These “laws covered such areas as theft, compensation of someone for injuries, immoral or immodest behavior and violent actions done to others.

    What we hear are verses about not molesting or mistreating foreigners, orphans and widows. If one were to harm one of these and they cried out to God, it says that God would mercilessly kill the abuser. We hear about the prohibition of demanding high or unreasonable interest or payback from someone to whom a loan is made. Yes, requiring some amount of interest is reasonable, but compassion was to be shown to those in need. If not the one who made the loan could expect God’s compassion to be withheld from them.

    All of these laws were quite specific and seemed to cover every eventuality. And the Jewish man or woman would have no problem knowing exactly what it means to love God, if they obeyed each one exactly. Now for some, that might be just what they would need to make life easy. Keeping all of these “laws” was how one showed love for God. But this begs the question, “does keeping the “law” mean it is love?” For the answer to this question, we need to turn to the words and example Jesus gave us.

    In the Gospel, Jesus is confronted once again by the Pharisees in an attempt to trap him into saying something which contradicts the faith and traditions as they understood them. So, they ask him which law or commandment is the greatest? And Jesus recites back to them, the very law that they claim to live by. He quotes Deuteronomy 6:5 called the Shema “Hear, O Israel: The Lord our God is Lord alone; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart." Every faithful Jew had these words memorized. But Jesus doesn’t stop there. He goes on to say, there is a 2nd commandment which is like it. He then quotes Leviticus 19:18, “you shall love your neighbor as yourself” and He says that the whole law and the prophets depend or hang on these two commandments. And in responding to them in this way He links the two commandments together. He’s making them interdependent on each other. He is telling them that you can’t profess to love God, if you do not show love for your neighbor.

    Now the biblical or Jewish understanding of neighbor was defined by the expression, "the children of my people." Here, and pretty much throughout the Old Testament, the term neighbor implies more than just someone who lived next to you. It meant one related by the bond of nationality, a fellow countryman, another Jew. But Jesus means to expand this definition as well.

    In fact, in Luke’s Gospel account the Pharisees respond by asking then, “Who is my neighbor?” So, Jesus goes on to tell them the Parable of the Good Samaritan, a non-Jew, despised by Jews, who shows more compassion to a man beaten and left on the road than the other two Jewish characters in the story. But in Matthew’s Gospel, he leaves it more to us to not only think about who our neighbor is, but what constitutes loving that person. Regardless, Jesus told us in words and in actions what our mindset should be.

    So, who is my neighbor and what constitutes loving them? Well every single person who is living and breathing on this earth is my neighbor. And I am required to love them, not with the love of a husband or wife, mother or father, sister or brother, or even as a friend. To love my neighbor is to will their good and to care about their immortal souls.

    And this command may seem more challenging today than perhaps at any other time in history given what is going on in our country, our church, and in our world. For if we are to take Jesus at his word, then we are called to care about the souls of those who have caused harmed to us, to our family, to our country. We are called to care about the souls of those who profess to be Catholic, Christian, Jewish, or have no religious or faith-based affiliation at all but by their words and actions have strayed from what God and their faith calls them to be and to do. And sadly, we may also encounter those have turned their back on God altogether. But, if we profess to be disciples of Christ, then according to Christ all of these are our neighbor. So, if that is the case how are we to respond? What is our obligation to them? First, as I said, we must care about their immortal souls and we must pray for God to change their hearts. Next with a well-formed conscience rooted in scripture and the sacred tradition and teaching of the Church, we are obligated to call them to accountability and show them where they are in error. And just as when our children have gone off the right path and we must show them tough love, so it is with all of these others who are our neighbor.

    Today there is an evil which has infiltrated our country and our church. There are those in political leadership, Church leadership, in the media, and people of social and economic prominence who claim to be Catholic, Christian, Jewish, or profess to believe in God in some other manner but have lost their way. By their words and their actions, they have gone against the tenets of the faith or church of which they claim membership. Today we are enduring a diabolical wave of behavior by those in positions of power and influence which places the respect, the dignity, the protection of all human life on the same or even a lower level of priority as other social issues, like climate change, the economy, and health care reform to name a few. We see societal acceptance of all sorts of immoral behavior and sins against purity. We see intentional and aggressive attacks on traditional marriage and the family. We see Catholics, Christians, and Jews being persecuted in the media and at the hands of our political leadership. We hear a deafening silence and lack of outrage by our political leaders as Churches are desecrated and burned. We see inaction by those to whom we entrusted our safety and protection as we see people lose their lives to violence and our cities and neighborhoods being destroyed. We see a Church membership, both clergy and laity which appears to be divided in its understanding of the most basic teachings and traditions of our faith. And yet, the Gospels tell us that every one of these people is also our neighbor and that we should love them; not agree with them, not sit down and break bread with them, though Jesus would have, and we are not to give them a free pass. Rather we are to hold them and ourselves accountable for actions which contradict who and what the Lord calls us to be as baptized members of the body of Christ. So how do we do this? Well for those in political leadership, if we cannot sway them from the positions or courses they have taken, we are obligated to make our voices heard in the voting booth. For those in the Church and Church leadership who seem to advocate for positions which contradict the scriptures and Church teaching, we are obligated to reach out to them in writing or in person and express our confusion and/or dissatisfaction. For those in the media, or in other areas of influence, we have the right to express our discontent, and refuse to support the institutions or causes they represent. But again, we must do all of these things with a well-formed conscience, rooted in Scripture and the Sacred Tradition of our Church. We must know what our faith teaches and why it teaches it, before we can call others to accountability.

    But, first and foremost, we are obligated to pray for them; to pray that the Lord will change their hearts and we are obligated to pray for their eternal souls which are in immortal danger. And we must do so from a position of love, not anger, not hate, not despair because love cannot exist where anger and hate are present. If we do so in anger or with hate, we will fail in our efforts to help change their minds and hearts.

    This the challenge of loving our neighbor because St. John tells us in his 1st letter, “If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen.

    So, who is my neighbor? Everyone born & unborn, young, and old, rich or poor, sinner or saint. All are our neighbors.

     What does it mean to be a Disciple of Christ    

     Homily: 13^th Sunday in Ordinary Time

1^st Reading: 2 Kings 4: 8-11, 14-16 – Elisha gives hope to the barren woman of Shunem

2^nd Reading: Romans 6: 3-4, 8-11 – think of yourselves as dead to sin & living for God

Gospel: Matthew 10: 37-42 –whoever loves father or mother more than me is not worthy of me

“The Christian does not think God will love us because we are good, but rather that God will make us good because He loves us.”  – C. S. Lewis

       Today’s readings challenge us to reflect yet again on what it means to be a disciple of Jesus Christ and to place God above everything else in our life.  And the challenge to be a disciple of Christ is not simply one of the will where we choose to follow Christ and everything is fine from then on. Because whether we like it or not, we must accept the fact that there is an evil which seeks to separate us from God’s love and convince us that  that God’s love is conditional; that he will only love us if we are good.  And this is a misconception that Jesus came to dispel.  Jesus did not place conditions on His love for others.  It was up to each person to accept his invitation, his message, his love. This was the choice of anyone who wanted to be His disciple.  Now having said this, there are still misconceptions about what it means to be a disciple.

You see to be a disciple in the time of Jesus was not to be a groupie who just followed a popular person around because they wanted to be seen with him.  The Apostles and disciples of Jesus were not his posse.  In those days, to be a disciple of a teacher, rabbi, or holy man meant that the disciple must take on the mind and the heart of the one he/she followed and to live and act as their Master did.  So being a disciple of Christ meant accepting God’s love by taking on the mind and heart of  Jesus; that is the mind and heart of God. And as is with most things in life, this is easier said than done.

       The events of the last few weeks, beginning with the killing of George Floyd by a Minneapolis policeman, and the protests and violence that followed, caused me to reflect back to 1968.  I was 15 years old when Martin Luther King was assassinated, and I remember watching the rioting and looting of L.A., Washington D.C., and other cities on TV.  I also remember my father & I driving through Washington, DC while the protests and riots were still going on.  And the thing I remember feeling confused about was the actions of the rioters.  I remember being confused about how the rioters could think that looting, killing and destroying their neighborhood was a justifiable response to the death of a man who spent his life preaching that peace and non-violence was the only way of solving issues of injustice, racial or otherwise.  It didn’t make sense to me, that they could be true followers of this man.  How could they use the very means he spoke against to express their anger, fear, and disappointment.  Had they forgotten his words? Did they really not agree with what he stood for?  Had they given themselves over to feelings of despair?  It seems they had not taken on the mind and heart of the one they seemed to have so admired.

       And in reflecting on what is going on in our country right now, as well as the events of 52 years ago, I thought about the Apostles and disciples of Jesus who scattered when He was arrested and crucified.  They hid out in the upper room and waited.  They needed that time to reflect not just on the last 36 hours or so, but on what they had heard and seen over the last 3 years as they followed their Master. The words He had spoken, the things he had done.  They needed that time to remember all He had told them, and taught them.   But imagine what would have happened, if they had let their fear, their anger, their feelings of disappointment drive them to a different course of action? What if they had set aside or even forgotten the words and the teachings of their Lord, and took a different action? Imagine if Peter had sent word out to the zealots and other followers, that Jesus’ brutal torture and death would not go unanswered.  What if the followers of Jesus had risen up and responded to the Romans and maybe even the Jewish Sanhedrin with violence?   Not only would such actions been unwise not to mention dangerous, they would have invalidated everything Jesus had said and done, and it is very likely the Church would never have gotten off the ground.

       Jesus is telling us today that to be his follower; that is that to be worthy of Him, we must set ourselves apart from what the world would have us do.  All that Jesus said and modeled for us did not become invalid because he underwent suffering and death. He told his Apostles and disciples everything that would happen to him before it happened.  He knew the human heart, and He knew the weakness of the human spirit.  But despite knowing this, his message remained the same even to the point of forgiving those that tortured Him and put him to death.  Being a disciple of Jesus is not an easy road to walk.  And today we hear him use some pretty challenging language.  He’s telling us that to be his disciple means we have to buy in totally to his teaching.  We must love him, which means loving God over everything and everyone else including our parents, our wives, our siblings. And many have wrestled with this teaching because what they think or what they hear Jesus saying is not to love and honor our parents which goes directly against the 4^th commandment.  But that is not what He’s saying at all. In fact, there is a reason why the commandment to honor our Father and Mother is the 4^th commandment and not the 1^st.   You see the 1^st three commandments address how we are to love and reverence God. If we fail at these three, we will find it difficult to obey the other seven which teach us about how to relate to and love our parents, our neighbor, everyone.  What Jesus is telling us today is that the only way to truly love our families, our friends, and the stranger is to love God first.  And we are seeing the effect on our country when people don’t accept His words.  We see the effect on our county when God is banished from everywhere but our homes, and even there God is coming under attack.  The result is people don’t know how to love as God loves because they’ve lost touch with the one who loves them. No matter who we are or what our state in life is, we’re called to be loving in the same way that God loves us. Whether rich or poor, regardless of race or ethnic origin, we are all are called to love as God loves.

       In the first reading we hear of the woman of Shunem who showed hospitality and care to Elisha the prophet.  It says she was a woman of influence which can be interpreted as she was wealthy.  We also hear that she was an older woman who had not been able to give birth to a child.  And yet despite this void in her life she she does not curse or turn away from God.  Instead she recognizes Elisha as a holy man, one who is close to God, one who spoke for God, and she opens her home and her table to him whenever he came to town.  Despite her life experiences, she still chose to show reverence for God and for God’s messenger.  She did not turn away from God because life was unfair to her. 

       This is the choice we all have to make.  It is what St. Paul is trying to tell us in today’s 2^nd reading.  If we are to live out our baptismal call as disciples of Jesus, we must turn away from sin and turn toward God and live for Him.  It means he must be 1^st in our life.  Living as a disciple of Christ means to love as Christ loves and to follow His example of how to love others. Living as a disciple of Christ means taking His words and his life to heart and living our lives according to those words and example.  But this is not what the world would tell you.  It is counter-cultural to think that I should not respond with divisive language, anger, and violence when I have been wronged. But this is what being a disciple of Jesus requires. And if you think about it, in almost every age, to be a disciple of Jesus required going against the cultural norms.

       We’re living in very difficult times.  We are suffering the effects of failed leadership at all levels.  Those we entrusted with the responsibility to care for us have acted irresponsibly by their behavior.  By their divisive language and actions they have given license to speak and act in a divisive way to the people they’re supposed to serve..  By their words and actions they have validated the behavior we are seeing in our streets.  They have assigned people the right to do harm to their brothers and sisters.  We are in a cycle of anger and violence that must be broken and the only answer is to live out the Gospel of Jesus.  The only answer is for those who claim to be Christians, to act like Christians are supposed to act.  There are too many Christians and Catholics who are having a hard time with this.  The events in our country and in our world, have so consumed them, that they have lost their joy, they have lost their peace. And so they justify using divisive language and actions as a right response to injustice.  But in doing so they contribute to the lack of joy and peace in our country.  And the only way to get back that peace and joy is to make the Lord first in our lives and by loving God more than anything else.  Now this doesn’t mean we won’t experience rough times, but if we are truly trusting in God and seeking his guidance in all of these situations, He will give us the peace to know we are doing the right thing when we are doing it.

       But when we put God on a shelf; when we try to take matters into our own hands even in the name of justice; without God as the focus of our life, we will fail at whatever we do and we will lack the peace we so desire.

       The problems we face as a country will not begin to subside until all who claim to be Christian disciples of Christ, take on the mind and the heart of Jesus and respond as He would respond instead of how we think He should respond.

       

       

       

A House divided against itself cannot stand

        Homily:Monday, 3^rdWeek in Ordinary Time 2019                               

       Gospel:Mark 3: 22-30–A house divided against itself cannot    
       stand

            It is the threat to Christian unity that Jesus is speaking about in  today’s Gospel.  He said, “if a house is divided against itself, that house cannot stand.”  And this would certainly seem to apply to what is going on in our country and our church today.

         We are a nation divided on so many issues.  The loss of respect for all human life is one of the more grievous threats to the spiritual life of our country.  The slow and deliberate effort to divide the members of various faiths and religions, followed by legislation and legal action to erase any semblance of God from our country has put us on a path to spiritual and moral destruction. It didn’t happen overnight. The devil has been working slowly, methodically, and deceptively to change the minds and hearts of people. It has been the execution of a diabolical plan to separate people from God.  This was the case when Jesus walked the earth and it is the case today.  By misinterpreting, and misrepresenting the words of Sacred Scripture and having total disregard for Sacred Tradition, those in power and those seeking power have led people astray.   They have determined that they know the mind and heart of God, and have crafted a message disguised as one of compassion when in reality it is self-serving.  Rather than showing care for people, they have devalued all human life.  Additionally, the attack on our Church is a spiritual attack as well. One in which the evil one has targeted those he fears the most, the clergy.  By ramping up the temptations to give in to physical and emotional desires, and then confusing the minds of our Church leaders such that the fail to fulfill their role as shepherds, the plan to bring down the church is clear.  Now don’t get me wrong, choices were made due to the free will given to those who made errant choices are accountable.  But make no mistake, the devil is attacking those things that bind us together.  God’s word is being diluted, devalued, with the goal of making it irrelevant.  An attack on our priests is an attack on the Eucharist.  The more priests and Bishops he can take out, the less available the Eucharist is to the faithful and it is the Eucharist which unites us as Catholic Christians.  

         This why it is so important that we do not lose faith, that we do not lose hope. We must pray harder, and we must read and reflect on the Scriptures.  And finally we must receive and protect the Eucharist. 

         We are in a spiritual war and we must do everything we can to heal the divide in our church and in our country.  Otherwise our country will fall, and our church will suffer greatly before the final victory promised by Our Lord.

          

            

           

      Homily Sunday 26th Week in Ordinary Time, Cycle B.
      1st Reading: Numbers 11:25-29 – Would that all the people of the Lord were Prophets.
      2nd Reading: James 5: 1-6 – You have live on earth in luxury & pleasure
      Gospel: Mark 9:38-43. 45, 47-48 – If any of you lead these little ones into sin, it would be better

The revelations about sinful and also criminal actions by Shepherds within the Church, over the last couple of months has left me troubled in spirit. The reports that have been coming out about those who were charged with the care of their flock have caused confusion, disappointment, and anger, lots of anger.

Tuesday evening, we had a listening session here in the Church with Bishop Parker and Msgr. Hannon here representing Archbishop Lori along with many of the priests and Deacons from the Frederick area. And I must tell you I walked out of this church deeply saddened by the level of pain and hurt expressed by so many who have been deeply wounded. I left this church feeling the anger of so many who have been let down by those in whom they had placed their trust to shepherd, to guide, and to care for them. I also witnessed a lot of anger which in some cases was masking the pain, while others were angry because they didn’t know how else to feel. So I walked out of this church wondering, what do I do? What do I say to those who have been so deeply injured physically and spiritually? What do I say to those whose faith has been shaken or to those who have already made the decision to leave the church? As all of this was going through my mind, I suddenly remembered that I had to preach on this weekend’s scriptures. And I have to tell you that it feels like the Lord has been shouting at me since the first time I read them a couple of weeks ago. But it’s not just this weekend’s scriptures. It seems like most of the Scripture over the last few months have been speaking to the current situation in the Church but it also feels like they have been speaking to me as well. So, when I read the Gospel for today, where Jesus says "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. When I read that, I looked up at the ceiling and said, “really Lord?” This is what you want me to preach on? It was obvious to me that this reading was calling bishops, priests, and deacons to accountability or at least to reflect on how well we are fulfilling the call we accepted at Holy Orders? And while this is true, the scriptures are saying so much more and they are saying it to all of you. It is saying it to all of us.

You see many of us when we hear the scriptures, particularly the ones that criticize those in leadership like the Pharisees, and Sadducees, or others in positions of power we may think that Jesus is speaking only to them. And yes the Lord is speaking to them in a powerful way because of the oaths they have taken. But the scriptures are like a mirror and when we hear them we should also be looking at ourselves. When we hear them, we should be saying, “Lord what are you saying to me? How do these words relate to me?” And today’s readings are no different.

In the first reading from the Book of Numbers, Moses has prayed over seventy elders as Yahweh commanded, so that they could receive the spirit and assume some of the responsibility for leading His people. As it turns out, two of those selected weren’t there during the prayer of commissioning, but the spirit fell on them anyway. And when the others heard these two prophesying they were offended. Those who were anointed or prayed over were offended that someone else might be called to do what they were charged to do. They had an elitist attitude that God’s spirit only fell on them and that they had a special privilege. And while we may think that this scripture is directed at bishops, priests, and deacons, we are challenged to think about how we too might at times have an elitist attitude regarding our faith. Whether we admit it or not, there are those today who believe if you are not Catholic, you are somehow deficient in God’s grace and therefore can’t speak the truth of the Gospel.

Then in the 2nd reading James is calling out the rich, those in high positions who have lived a life of luxury but have not taken care of those who harvested their fields. These are feelings I heard expressed last Tuesday night. And while these are valid and righteous feelings, again we must ask ourselves, is James speaking to us as well? Is there anything about James’s words that makes us cringe or at least uncomfortable?

Then in the Gospel, again the Apostles are upset because someone else is daring to perform the work that Jesus gave them to do? So Jesus calls them on it, and explains that what’s important is that his words and His love are being accurately proclaimed not necessarily whose doing it. But He also goes on to say that anyone who leads another astray, causing them to sin; or causing them harm, they are looking at a fate far worse than their physical death. And again, it would seem logical that the Lord is directing His words in particular to those in positions of authority in the Church. But He is not speaking just to them but to all the faithful. He is speaking to you and to me because by our baptismal call, we are commissioned to bring others to Christ. We are called to be the voice, the hands, the feet, the heart of Christ for others. So we need to ask ourselves, how am I representing Jesus to others? Am I accurately sharing with them the teachings of Jesus Christ, not the teaching of any particular Bishop, but of Jesus Christ? Because if I am not, if you are not, then we too can lead others astray, and maybe even into sin? We too are accountable for the souls of others.

So what do we tell those whose faith is shaken? What do we tell those who at one time were attracted to the Catholic Church, but now, maybe not so much? What do Ruth Huffer and Mia Marcellino who are on mission with Net Evangelization Teams; what do they tell those high schoolers they will be ministering to around the country?

We tell them the truth. The sacraments of Jesus Christ are still the sacraments which provide nourishment, grace, and healing. We tell them that Jesus is every bit as present, body, blood, soul, and divinity in the Eucharist today as before. We tell them that Jesus Christ is the head of the Church and that the Holy Spirit is still guiding the Church despite the efforts of people inside and outside the Church to bring it down. And because Jesus is still the head, we can trust that all who have had a hand in inflicting grave harm and suffering on the body of Christ, will be brought to accountability.

Jesus will not let his Church fall, but He has at times in the past, and seems to be doing so today; He does allow His Church to suffer, to be brought low, and to go through a period of penance and purification.

Our job is to continue to bring the love of Christ and the truth of his teaching to anyone and everyone He calls us to. But we will not be able to do this if we ourselves do not pray daily, and receive the Sacraments. We will not be able to do this if we don study our faith and know what it teaches and why. We will not be able to do this if we allow the anger and the disappointment to keep us from reaching out to others with the love of Christ. The Lord will sort out this mess in time. We just need to remain faithful for we too are accountable; for our own souls and the souls of others. The Lord will not abandon us. In fact He is speaking to us more loudly and more clearly than perhaps at any other time in our lives. We just need to listen, to learn, and to love and trust that the Lord sort this mess out.